An intens and inspiring three day (May 2023) residency at Gylleboverket. Together with Gylleboverket and their artistic-duo Etta Säfve and Jona Elfdahl, we explored the relationships and (inter)connections between our practices, between us and nature and between different kind of materialities. Our explorations went in multiple directions and fostered multiple lingering embodied dialogues between us.
Below a variation of images from our explorations.
Legen og sam-skabelsen i og af kunsten, i og med naturen. Som i naturen, der altid er i organisk bevægelse, således er KVAS-projektet. KVAS er en processuel undersøgelse af de kvasmaterialer, som findes i naturen. KVAS er et aldrig færdiggjort og et evigt foranderligt værk. KVAS en legende sam-skabelsesproces med performance kunstner Linh Le.
Bunker flyttes og samles. Bunker skabes af kvaset i landskabet. Huler bygges af bunker. Bunker skabes af huler – i hulens kvasbunker kan vi gemme os for forbipasserende. I hulen leger vi underfundige kvasnings-lege, som får kvaset til at knitre højlydt. Under legen sanser vi, at vores kvasninger forandrer hulens bunkninger på organisk knase-sanse vis(ninger).
KVAS bunkinger og kvasninger: Linh Le og Charlotte Østergaard
KVAS is a performative process that are inspired by Donna Haraway’s concept of “making-kin”. In the book “Staying with the trouble: making kin in the Chthulucene” Haraway suggest that making-kin is creating relationship with non-human entities such as plants and animals in order to build new forms of communities and kinships that goes beyond the traditional human-to-human relationships. Making-kin involves recognizing our (humans) interconnectedness with all living things and aims at working toward more sustainable relationships with the environment. Dedicated to Bess Kristoffersen’s invitation Løvspring (the season that is renewal of planetary life) KVAS is a performative attempt to awaken our senses towards and to acknowledge our interdependency and connections with nature.
Billeder, tekster, videoer og video-redigering: Linh Le og Charlotte Østergaard
Musikalsk undersøgelse i grænsefeltet mellem kostume og scenografiske tekstile kompositioner
Sammen med kvartetten NJYD var jeg på et meget inspirerende fire dages residency (april 2023) på Godsbanens Åben Scene i Århus, hvor vi undersøgte krydsfeltet mellem musik og tekstiler. På residensen undersøgelse vi af bl.a. hvilken lyd og musik der findes i samspillet mellem musikerne (med og uden deres instrumenter) og de tekstile (evigt foranderlige) rumlige (scenografiske) kompositioner.
Musical investigations in the boundary between costume and scenographic textile compositions
Together with the quartet NJYD, I was on an inspiring four-day residency (April 2023) at Godsbanen’s Open Stage in Aarhus, where we investigated the intersection between music and textiles. At the residence, we explored for example, the sounds and music(ality) that exist or emerge in the interactions between the musicians (with and without their instruments) and the textile (ever-changing) spatial (scenographic) compositions.
Kvartetten NJYD skaber kunstneriske koncertformater i et krydsfelt mellem komponeret (klassisk) musik, performance, improvisation og multimedie. Den utraditionelle instrumentation med fløjte, saxofon, guitar og slagtøj danner grundlaget for eksperimenter, der fører til helt nye lydudtryk.
I am (over time) in the process of developing a co-crafting practice. In different sessions with different numbers of people participating – I invite my fellow crafters to craft in a way that makes sense to them and/or as a responce to what is already crafted (that include responding to the materialities at hand). The textile pieces (that have been crafted so far) contain multiple crafting techniques and/or traces of (crafters) hands that have crafted in different ways. The co-crafting practice ‘force’ me to listen and learn from to how my fellow crafters craft and challenges me let got of control of the artistic expression/outcome.
This post shows images from a of the co-crafting few sessions. More info will follow!
Co-knotting sessions that I hosted at a residency at Inter Arts Center, Malmø (2021). The wonderful participants was Agnes Saaby Thomsen, Carlotta Broglio, Svea Thelin and Eva Hedblom, Ranin George Souliman, Jenny Wallengren Bergquist.
This video from a “textile sampling workshop” that I hosted at HJEM – kunstrum (2021). The co-crafted craftings was made Ann Vibeke Wissing Nielsen, Connie Eirod, Katja Crevar, Tanja Hylling Diers, Mads Brauer, Maria Bjerregaard and myself.
Text and directing: Aune Kallinen. MA acting students Alexandra Gustafsson, Jesper Fransson, Walter Ruokolhti, Patrik Kumpulainen, Sara-Maria Pirhonen, Kristiina Karhu, Tobias Klemens and actor Ragni Helena Grönblom-Jolly. Paintings: Hamilton Membir. Sound composition: Nicolas Rehn. Movement and co-directing: Seppo Kumpulainen.
Entanglements is an artwork that I, as artist, suggest is placed in the borderland between textile object, spatial entity, and wearable art. I suggest that the artwork is an object with a performative human and more-than human material-spatial potential. Entanglements are exhibited at MATERIAL THINKING – 1st International Contemporary Material Art Biennale, Tsinghua University, China (02.12.2022–27.01.2023)
This artwork Entanglements build on Donna Haraway’s notion of ‘making kin’ and Jane Bennett’s concept of vibrant matter. ‘Making kin’ suggests that I, the artist, create a relationship to and with the materialities that I craft. When I craft a dynamic tension occurs between me and the vibrant materialities. Through crafting I must listen to and follow the complexity of the materialities. Therefore, I must be sensitive and openminded towards the materialites’ ‘voices’ and ‘wills’. I must listen to how the materialities including their colors wants to be combined and composed. When I craft, I drift and dwell with the materialites. I led them guide me and while crafting Entanglements I came in a mediative state.
At some point in the process and without realizing, my crafting had become quite specific. It was like that I, in my meditative state, began to control the materialities. It was like I forgot our vibrant relationship. I had to stop and re-create the dynamic tension between me and the materialities. I needed help and therefor I decided to invite colleagues like designers, dancers, and choreographers to join me to co-compose and co-embody the composition in multiple ways. In different sessions and with different colleagues, I and we explored other ways of ‘making kin’. We co-explored human-material-relationships, human-material-movements, and material-compositional-potentialities. Our embodied explorations expanded the meaning of ‘making kin’ and awoke my sensibility towards the materialities in unexpected ways. Co-crafting, co-embodying, and co-moving with the crafted materialities became ways of ’making kin’ – actions that left traces of human interaction. Traces of human bodies that have affected, informed, re-formed, composed and re-composed Entanglements. And now dear audience you meet Entanglements and I invite you to leave your traces – and I when I meet Entanglements again, I hope that there are new traces of other bodies.
At the PARSE conference I introduced the concept of co-costuming by inviting the participant to wear, explore and reflect on the bodily effects of costumes that connects two wearers. As researcher, I asked the participants to confront the ethically dimensions of the co-costumed experience (costumes that I produced and impose on wearers) that potentially was quite playful and, at the same time, bodily and socially restricted and/or exposeed the co-wearers.